
Romans 1:23 · World English Bible
Romans 1:23 Meaning And Traded the Glory of the Incorruptible
and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.

Romans 1:23 · World English Bible
and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
Avijjā: Ignorance Ignorance is the not-knowing sitting under every other move. Nobody hands over gold for brass in good light, and this trade is made in a dim room by people who thought they were getting the better end of it.
From the Buddhism reading below.
The same verse, read by one tradition.

BUDDHISM
Avijjā: Ignorance Ignorance is the not-knowing sitting under every other move. Nobody hands over gold for brass in good light, and this trade is made in a dim room by people who thought they were getting the better end of it. Professing wisdom is part of the darkening, since from the inside ignorance feels like clear sight, so the exchange never registers as a loss.
Vipallāsa: Distortion A flip in perception takes what is falling apart and presents it as steady. Man, birds, cattle, and things that crawl all rot, yet cast in bronze or cut in stone they hold still and look permanent, and the eye accepts the stillness of the material as the nature of the thing. Once an image reads as lasting, the trade is already settled; the will only signs off on what perception has bent.
Anariya-pariyesanā: The ignoble search Chasing what ages and breaks, while being something that ages and breaks, is the ignoble search. The bad end of this bargain is not craftsmanship; a carved bird can be magnificent and still crumble, and the one bowing before it crumbles on the same schedule. Running the other way, toward the undying, is the noble search, and the undying is exactly the glory that got handed across the counter.
Nimittaggāha: Grasping at the sign Grasping at the sign is the mind seizing an appearance and handling it as the thing itself. A likeness of an image stands two steps out already, a copy of a copy, and the grip closes on the surface of it. Held long enough, the shape gets furnished with whatever the heart wants from it and the carved bird begins to answer back, where restraint at the eye would let a shape stay a shape.
Tiracchāna-yoni: The animal realm Birth among animals, the ones who go on four feet and on their bellies, is a lower destination arrived at by the weight of one's own acts. Man, then birds, then cattle, then what crawls: the honoring walks downward step by step, until the forehead is on the ground before something moving in the dust. A rare human birth is what gets spent in that posture, and the mind slowly takes the shape of whatever it bows to.
Buddhism lens
What small, manageable thing have I put in the place of something far larger?
The Tao that can be put into words is not the Tao; the moment it is pinned down it becomes a thing that can be handled. The name is useful, and it is not what the name points at.
No likeness, no carved shape, because a God made into an object becomes a God the size of the object. A thing you can set on a shelf has already been shrunk to fit it.
Whatever can be seen, counted, and held is not the deepest reality, which is why the teaching keeps saying "not this, not this." Every solid image is a step away from what is actually there.

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