
Romans 11:35 · World English Bible
Romans 11:35 Meaning Or Who Has First Given to Him
“Or who has first given to him, and it will be repaid to him again?”

Romans 11:35 · World English Bible
“Or who has first given to him, and it will be repaid to him again?”
ʿUjb: Being impressed by your own good deeds al-Ghazali treated this as one of the quiet ruins of a devout life. Someone who has served for years starts keeping a private ledger, and the ledger slowly hardens into a claim.
From the Sufism reading below.
The same verse, read by one tradition.

SUFISM
ʿUjb: Being impressed by your own good deeds al-Ghazali treated this as one of the quiet ruins of a devout life. Someone who has served for years starts keeping a private ledger, and the ledger slowly hardens into a claim. They keep doing good work, but underneath it they are waiting to be paid, and hardship starts to feel like a broken contract.
Faqr: Having nothing of your own The word points to owning nothing in the first place. Time, health, money, the years someone spent serving: each arrived in their hands from outside, so handing any of it over settles no loan. People find this steadying rather than shaming, since a person who owns nothing has nothing to guard and no account to collect.
Tawfīq: The help that makes a good act possible The word names the push behind anything good a person manages to do. Anyone who has forgiven someone difficult knows the odd part: the willingness showed up, and they went along with it. Followed back far enough, a good deed looks handed over rather than manufactured, and nobody sends a bill for a gift they were given.
Your obedience adds nothing to my kingdom: God gains nothing from us The Prophet passed these words on as coming from God. Long service breeds a faint sense of propping something up, of being needed by the cause. Hearing that nothing is being propped up stings for a day and then lightens everything, because the work stops carrying the weight of rescue.
If I worship you hoping for paradise, shut me out of it: service without a payout Rabia prayed this out loud, and the tradition has repeated it ever since. Anyone serving for a return spends the whole time watching for the return, and the watching quietly becomes the point. When the hope of payment falls away, the same acts remain, and attention finally rests on the one being served.
No one gets into paradise by their deeds, not even me: mercy rather than wages The Prophet said this about himself when his companions asked whether he was the exception. Someone who has worked hard at their faith hears it and feels the floor drop, since the trade they were counting on was never on offer. The steadiness that comes afterward rests on being given to freely by someone who was never in debt.
Sufism lens
If no one ever paid me back for any of it, would I still want to do the good I do?
Do the work in front of you and let go of the harvest. Acting for the payout turns the whole act into waiting.
The one who does the work and does not claim it keeps nothing to defend. Credit grasped is credit spent.
A vine does not ask for thanks after bearing grapes. Do the good thing and then go on to the next one, without an invoice.

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