
Romans 12:19 · World English Bible
Romans 12:19 Meaning Don’t Seek Revenge Yourselves
Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”

Romans 12:19 · World English Bible
Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”
Vera: Enmity, the feud that answers back Enmity is the running account of injury kept between two parties. Striking back never closes it; the blow you return becomes the reason for the next one, and the wrong keeps passing back and forth like a ball neither side will let drop.
From the Buddhism reading below.
The same verse, read by 2 traditions.

BUDDHISM
Vera: Enmity, the feud that answers back Enmity is the running account of injury kept between two parties. Striking back never closes it; the blow you return becomes the reason for the next one, and the wrong keeps passing back and forth like a ball neither side will let drop. Seeking revenge yourself means entering a game with no last move, and the feud ends only where one side stops keeping score.
Khanti: Patient endurance Khanti is the strength to absorb an injury without passing it along. Giving place is a bodily move: you step back and leave empty the room your own hand wanted to fill. Bearing an insult in silence takes more force than returning it, and that force is the harder work for a small community already living under its neighbors' hostility.
Kamma: Action and its ripening Deeds ripen on their own, without an injured party to enforce them. Repayment placed in another's hands means the account is already written down; your striking back adds nothing to it except a fresh entry under your own name. The harm done to you will come due on its own schedule, rarely the one you would choose, and impatience with that schedule is what turns a wronged person into a wrongdoer.
Upekkhā: Even-mindedness Upekkhā is the steady mind that can leave a matter unsettled. Beings inherit their own actions, and resting in that takes the weight off your shoulders: the case is filed, and you are neither judge nor collector nor the witness who must press it. Anger cools once you stop rehearsing the payment you are owed and the speech you would make while collecting it.
Mettā: Goodwill Mettā is the wish that another be well, extended even to someone who has harmed you. The space left open by the hand you held back does not stay open long; feeding a hungry enemy is what moves into it. Being addressed as beloved comes before the instruction, since a mind kept warm by others has less to defend and less to avenge.

CYBERNETICS
Revenge keeps the wound open in the theater of the mind. Each time a man rehearses the payback he means to deliver, he plays the injury over, and the scar sets deeper with every screening. His guidance mechanism locks onto the offender instead of the life he means to build.
Stepping back hands the account to a higher court. The Lord's promise to repay lifts the ledger off the man's own shoulders, so his mind is freed from balancing it. The grievance loop breaks. When a person stops carrying the debt, the picture he replays changes, and the mechanism turns again toward something worth reaching.
Buddhism lens
What would today feel like if you stopped keeping track of what you are owed?
Meet injury without storing it up. Those who answer harm with harm keep the fight alive, while the one who declines to repay lets the whole thing come to rest.
The best revenge is to refuse to become like the person who wronged you. Keep the account closed in your own mind, and the injury stops multiplying.
Whoever lets a wrong pass instead of exacting it has their own wrongs let pass. The one who stops pressing the case is the one who stops being pressed.

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