
Romans 2:8 · World English Bible
Romans 2:8 Meaning But to Those Who Are Self-seeking
but to those who are self-seeking, and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

Romans 2:8 · World English Bible
but to those who are self-seeking, and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
Ahaṃkāra: I-making The mind's habit of setting an "I" at the center of everything. Self-seeking runs on it: each rule, each neighbor, each advantage gets sorted by whether it serves me.
From the Buddhism reading below.
The same verse, read by 2 traditions.

BUDDHISM
Ahaṃkāra: I-making The mind's habit of setting an "I" at the center of everything. Self-seeking runs on it: each rule, each neighbor, each advantage gets sorted by whether it serves me. Paul has just been speaking to a man who condemns his neighbor for the very things he does himself, which is I-making with a thumb on the scale, a light weight for my own conduct and a heavy one for yours.
Moha: Delusion The dullness that keeps a mind from seeing what stands in front of it. Refusing to obey truth rarely happens by decision; seeing clearly would cost something, so the gaze slides. Truth waits there like a road sign at a fork, plain enough to read at a glance, and the traveler looks past it and takes the road he had already chosen.
Adhamma: Unrighteousness Conduct that runs counter to the Dhamma. Obedience is the sharp word here, since no one walks unmastered: stepping off the path is not the end of taking orders, it is a change of who gives them. Grasping and cutting corners issue commands as firmly as any law, and a dog that has slipped its leash still runs wherever the scent pulls it.
Dosa: Aversion The root of hostility, the pushing-away in the heart. Holding the center against all comers takes heat, and rivalry keeps a person warm year-round, quick to take offense, quicker to return it. When wrath and indignation arrive at the end of the sentence, they meet someone who has been living beside that same fire and feeding it daily.
Kammavipāka: The ripening of deeds How action bears its own fruit in time. Two lines earlier the measure was set: each is repaid according to his works, which makes the wrath less like a temper flaring and more like weather arriving on schedule. A field grows what was sown in it, and the harvest carries no grudge against the farmer; it simply returns, in kind and multiplied, whatever went into the ground.

AWARENESS
Wrath is not being prepared somewhere else for later delivery. A man living from the false center is already burning, because ambition can never arrive, and each unfulfilled tomorrow becomes the anger and irritation he carries into every room.
Obedience to truth has nothing to do with commandments accepted from others. Truth is what remains once the pretending stops, and the moment attention turns from getting to watching, the fuel is gone. The fire never has to be fought; it goes out because nobody is feeding it.
Buddhism lens
In the argument I am carrying today, what am I actually obeying?
Those who put themselves last end up ahead, and those who stop contending find nothing left to fight them. The self placed at the center is what starts the fight.
A person is drawn along by whatever quality rules them, so no one is unruled; the only question is what is giving the orders. Grasping commands as firmly as any law.
What upsets us is not events but our judgments about them, and the one who will not look at his own judgments is led by them. Serving your reactions is still service.

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