
Song of Solomon 4:3 · World English Bible
Song of Solomon 4:3 Meaning Your Lips Are Like Scarlet Thread
Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.

Song of Solomon 4:3 · World English Bible
Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.
The body of the beloved is read as the awakened inner nature, each feature a station of the life within. The scarlet thread of the lips is the living word charged with the red life-blood, speech that carries the rising force rather than idle sound; comely speech is the utterance of a person tuned to the higher self.
From the Esoteric reading below.
The same verse, read by one tradition.

ESOTERIC
The body of the beloved is read as the awakened inner nature, each feature a station of the life within. The scarlet thread of the lips is the living word charged with the red life-blood, speech that carries the rising force rather than idle sound; comely speech is the utterance of a person tuned to the higher self. The temples like a split pomegranate are the seats of thought behind the brow, and the pomegranate with its many seeds hidden under one skin is the fullness of latent life packed within the head, veiled beneath the locks.
What happens inside is that the awakened faculties become beautiful and fruitful together. The word turns red with real life, and the hidden chambers of the mind grow ripe and seeded, full of the many births waiting behind the veil of ordinary thought.
Lips of scarlet: the living word charged with the red life-force, speech that carries the rising power rather than empty sound Temples: the seats of thought behind the brow, the chambers of the mind Pomegranate: the fullness of latent life packed with hidden seeds, the many births ripening within the head Locks: the veil of ordinary thought that hides the ripening life beneath
Esoteric lens
What would I have said today if every word had to carry my actual life in it?
The one who knows does not pour words out; the one pouring words out does not know. Speech that comes from a settled center is rare and carries weight, while endless talk empties itself.
The shout of a teacher is said to carry the whole person in one sound, waking a room where a lecture cannot. The point is not volume but that the word is alive.
The father tells his son to split the banyan seed, and when nothing is seen inside, says the whole great tree rests in that invisible fineness. So the mind holds far more life than its surface thinking shows.

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