
1 John 4:11 · World English Bible
1 John 4:11 Meaning Beloved
Beloved, if God loved us in this way, we also ought to love one another.

1 John 4:11 · World English Bible
Beloved, if God loved us in this way, we also ought to love one another.
Kataññutā: Gratitude Kataññutā is holding in mind what was done for you. Being loved came first and unasked, landing on people who had done nothing yet to answer for the name Beloved, and every obligation that follows hangs on that one fact.
From the Buddhism reading below.
The same verse, read by 2 traditions.

BUDDHISM
Kataññutā: Gratitude Kataññutā is holding in mind what was done for you. Being loved came first and unasked, landing on people who had done nothing yet to answer for the name Beloved, and every obligation that follows hangs on that one fact. Someone fed at a stranger's table on a cold night starts setting places for others soon after, without being told to.
Attūpanāyika: Taking oneself as the measure Attūpanāyika is reasoning from your own case to your neighbor's. Having been loved and found it good, you already know what the person beside you wants, so "we also" works like simple arithmetic: the treatment received becomes the pattern handed on. Love that came down from above turns and moves sideways, toward whoever happens to be standing nearest.
Mettā: Loving-kindness Mettā is the wish that another be well. "One another" points at the people in the room, the ones who stayed after others walked out of this community, and steady goodwill toward them is the whole assignment, including toward the ones who are hard to sit beside. Like a fire, it stays alive only if someone adds wood every day.
Brahmavihāra: Divine abiding Brahmavihāra is love taken up as a dwelling place. "In this way" describes a manner of loving, and the instruction is to move into that manner and stay there, until the way God stands toward people becomes the address you live at. Anyone can visit a house; living in one means staying through the winter.
Kalyāṇamittatā: Good friendship Kalyāṇamittatā is friendship that carries the whole of the path. "One another" runs in both directions at once: the ones being loved are the ones doing the loving, the elder writing "Beloved" included, and this shared room is where the practice happens instead of somewhere private and safe. One hand washes the other, and neither gets clean alone.

SUFISM
The heart likes to love where love is repaid and to withhold from the one who cannot give back. That accounting is a quiet stinginess, love turned into a trade. The cure is to spend love first, before it is earned, giving in the way one has already been given to.
The love a person pours out is not a second love added to God's. It is the same love passing through, the way one flame lights another and stays one fire. In loving the neighbor freely, the giver, the gift, and the Source turn out to be a single kindness seen from more than one side.
Buddhism lens
Who covered for you once, and who are you covering for now?
The sages said the world stands on three things, and one of them is acts of lovingkindness, so the kindness a person does is load-bearing rather than decorative.
Seneca said a gift is not finished when it is received, only when it is passed on, and that gratitude which stops at thank you has not really understood what happened.
What you do not want done to yourself, do not do to another. Your own case is the whole measure, and it is always right there to consult.

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