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2 Chronicles 6:29 · World English Bible

2 Chronicles 6:29 Meaning Whatever Prayer and Supplication Is Made

whatever prayer and supplication is made by any man, or by all your people Israel, who will each know his own plague and his own sorrow, and shall spread out his hands toward this house;

What does 2 Chronicles 6:29 mean?

Salla: The dart Salla is the dart of painful feeling. Plague strikes the body once; sorrow is a second dart thrown by the mind into the same wound, and it is the one that keeps the flesh open.

From the Buddhism reading below.

2 Chronicles 6:29 through 1 lens

The same verse, read by one tradition.

BUDDHISM

Buddhism

Salla: The dart Salla is the dart of painful feeling. Plague strikes the body once; sorrow is a second dart thrown by the mind into the same wound, and it is the one that keeps the flesh open. Someone laid low by fever suffers what fever does, then suffers again every night they lie awake asking why it came to them.

Paccattaṃ: Each for oneself Paccattaṃ means known at first hand, one by one. Each knows his own plague and his own sorrow, and no neighbor can hold that ache for him, nor can all Israel pool its griefs into one shared wound. A whole assembly at prayer is many private sicknesses standing side by side, and relief has to arrive one heart at a time.

Pariññā: Full understanding Pariññā is the complete knowing that suffering asks of us. To know one's own plague goes past feeling it: it means seeing where the thing presses and how it came, the way someone finally puts a name to an illness carried unnamed for years. Supplication that begins here begins honestly, holding up the particular sickness instead of a blurred general complaint.

Patthanā: Aspiration Patthanā is the heart's reaching wish. Made loud, it becomes the plea for the field to green again, the child to live, the fever to break, and there is nothing false in asking. The same reaching can go deeper and ask for a mind that no longer tears itself over losses of this kind, which is a request the plague itself cannot refuse.

Saraṇa: Refuge Saraṇa is the shelter one turns toward. Hands spread toward this house are a whole body pointing itself at what it trusts, the way a traveler caught in a storm turns toward the one lit doorway on the road. Stone and cedar stop no disease, yet having a direction to face changes how the wound is carried, and someone with nowhere to turn is twice afflicted.

Buddhism lens

Live 2 Chronicles 6:29 today

  1. If something hurts tonight, say out loud exactly what it is, one plain sentence. Not "everything is falling apart" but "my back hurts and I am scared about the scan on Thursday." The precise thing is lighter to carry than the blur.
  2. When a friend tells you what they are going through, resist the urge to say you know how they feel. You do not, not exactly, and that is alright. Ask one question about their particular version of it instead.
  3. In a hard meeting or stuck in traffic that is making you late, catch the second sting, the running story about why this always happens to you. The traffic is real. The story is the part you can set down.

What is the real name of the thing you have been carrying unnamed?

The same truth in other traditions

Epictetus · Discourses

It is not the fever itself that undoes a person but the judgment they add to it, that this should not be happening to me. Strip away the second thought and what remains is only the body's trouble, which is smaller than it felt.

Tao Te Ching 33

Knowing others is cleverness, knowing yourself is clear sight. The knowing that matters is the kind nobody can do on your behalf.

Sufism · Rumi

The wound is the place where the light gets in, so do not hurry to cover it. Name it, hold it up, turn toward the one you trust with it still open.

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