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Colossians 3:25 · World English Bible

Colossians 3:25 Meaning But He Who Does Wrong Will Receive

But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

What does Colossians 3:25 mean?

Ẓulm: Wrongdoing that puts a thing outside its rightful place The word also means darkness, and a saying of the Prophet describes wrongs as layers of darkness heaped on the one who did them. Someone who leans on a person weaker than him loses the ability to see the thing plainly: he defends it, he needs it to be fine.

From the Sufism reading below.

Colossians 3:25 through 1 lens

The same verse, read by one tradition.

SUFISM

Sufism

Ẓulm: Wrongdoing that puts a thing outside its rightful place The word also means darkness, and a saying of the Prophet describes wrongs as layers of darkness heaped on the one who did them. Someone who leans on a person weaker than him loses the ability to see the thing plainly: he defends it, he needs it to be fine. The harm settles into him long before any reckoning reaches him from outside.

An atom's weight of wrong will be seen: nothing is too small to come back A line of the Quran promises that the smallest good and the smallest wrong both come back into view. People sort their behavior into what counts and what is too small to bother with, and the second pile hides most of the damage. The sharp word to someone who cannot answer back, the wage shaved a little, the promise quietly dropped, all of it is kept.

Al-ʿAdl: The Just, one of the names of God Justice in this sense means each thing landing exactly where it belongs, with nobody's thumb on the scale. A person with standing learns early that standing bends outcomes: the benefit of the doubt, the softer word, the quiet exception. The habit of being excused by everyone around him runs into a place where the excuse does not work.

Nothing stands between the prayer of a wronged person and God: the powerless are heard The Prophet said this to a man he was sending out to govern a province. Someone treated badly by a person with power over him usually has nowhere to take it, since complaining costs more than silence. Learning that his voice carries straight up, with nothing in the way, changes what he does with the waiting.

Muḥāsaba: Settling your own accounts A line the tradition repeats often holds that a person takes account of himself before he is taken to account. Running that tally on other people is easy and costs nothing, while running it on yourself is short and uncomfortable. The one who does it finds his own wrongs while they are still small enough to fix and pay back.

Sufism lens

Live Colossians 3:25 today

  1. Before bed, run the short list on yourself instead of on everyone else: one message you sent sharper than you needed to, one thing you promised and let slide. Keep it to your own column.
  2. Think of someone who cannot push back on you, a new person at work, a kid, a driver, whoever cleans up after you, and go repair the one small thing you did to them. A text, a corrected amount, an apology without an explanation attached to it.
  3. The next time being tired or busy or right makes an exception feel available to you, say out loud that you are taking it, and then do not take it. Pay the full price in the grocery line, in traffic, in the thread where nobody would have checked.

Which of my small wrongs have I been counting on nobody adding up?

The same truth in other traditions

Dhammapada

The Buddha taught that actions carry their results the way a wheel follows the foot that pulls the cart. A small unkindness is not erased by being small, it simply waits inside the person who did it.

Stoicism · Marcus Aurelius

He wrote that the one who does wrong harms himself first, before he harms anyone else. The injury is not the punishment coming later, it is what the act already did to the person's own character.

Tao Te Ching 73

Heaven's net is wide and its mesh is coarse, yet nothing slips through it. No position or advantage exempts a person from the way things settle.

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