
Ephesians 2:14 · World English Bible
Ephesians 2:14 Meaning For He Is Our Peace
For he is our peace, who made both one, and broke down the middle wall of separation,

Ephesians 2:14 · World English Bible
For he is our peace, who made both one, and broke down the middle wall of separation,
The wall between you and another was never built of stone. It is built of thought, of the labels your mind places on 'us' and 'them,' and it stands only as long as you keep thinking it into being.
From the Ego v. Being reading below.
The same verse, read by 3 traditions.

EGO & BEING
The wall between you and another was never built of stone. It is built of thought, of the labels your mind places on 'us' and 'them,' and it stands only as long as you keep thinking it into being. Beneath every story of separation, the same awareness looks out through all eyes.
When you become still and meet another person without the running commentary of judgment, the sense of division falls away. That is what peace is. Not a feeling you chase, but what remains once the dividing wall of thought is no longer there.

MANIFESTATION
The wall that comes down stands between man and God. It was never a barrier between you and some thing you wanted. The partition separates the maker from the made, and when it falls the two become a single being. Peace arrives because the oldest division there is has ended, and the self that seemed small and the self that made it are found to be one.
That wall is dismantled by dying to the old idea of who you are and putting on a new one. You surrender the concept that kept you separate, the belief that God stands over there while you stand here, and in laying it down the distance closes. Maker and made merge. No man is left reaching toward God across a gap. What remains is one life, whole, with nothing between.

BUDDHISM
Māna: Conceit Conceit is the habit of measuring: better than, equal to, worse than. A wall needs two sides before it can stand, and the mind lays them out first, our people here and theirs out there, the inner court and the outer. The warning stones in the temple courtyard could only mean anything because the ranking was already set in the heart, and each fresh ranking adds another stone to the pile.
Sīmāsambheda: Breaking down the barriers Sīmāsambheda is the point in loving-kindness practice where the lines drawn between people stop holding. Sitting with the wish for someone's welfare, you find you can no longer keep the friend on one side and the stranger and the enemy on the other, since the same wish keeps going through. The middle wall loses its footing from the inside, and nothing gets built in its place; the falling is itself the gift.
Mettā: Loving-kindness Mettā is goodwill sent in every direction with no boundary set on it. Goodwill that stops at the property line is still a fence, and a heart that wishes well to its own while leaving the others outside has kept the wall standing in a quieter form. Wish well in all directions and there is nowhere left to put a wall, which is how both come within reach at once.
Samaggī: Concord Samaggī is a community meeting, rising, and acting as one body. Two made one is a seam disappearing, the way a healed break stops being two pieces of bone and becomes one again. Concord of this kind runs deeper than agreement on every point: nobody standing in the courtyard is checking which side of the old wall the person beside them came from, because the question has no place to land.
Santi: Peace Santi is coolness, the fire gone out. Peace as someone rather than as an arrangement means it needs no holding in place, unlike a truce that has to be maintained between parties who still want to fight. The courtyard gate can stand open all day because nothing inside is left to guard.
Ego v. Being lens
Who am I keeping on the other side of a wall that exists only in my thinking?
The teaching says: that subtle essence at the heart of everything, that is what you are. The same reality looks out of every creature, so the line between you and another is drawn in the mind only.
The Buddha taught a form of goodwill with no exceptions in it, extended equally to the dear, the stranger, and the difficult person, because the categories were never solid to begin with.
He reminded himself daily that people are made for each other, like parts of one body, and that to be angry with another is like a hand refusing the foot.

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