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Ephesians 2:15 · World English Bible

Ephesians 2:15 Meaning Having Abolished in His Flesh the Hostility

having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

What does Ephesians 2:15 mean?

The enmity between people is made of thought. It lives in the labels and categories the mind uses to split the world into us and them, mine and yours, and as long as you take those divisions to be real, conflict is inevitable.

From the Ego v. Being reading below.

Ephesians 2:15 through 3 lenses

The same verse, read by 3 traditions.

EGO & BEING

Ego v. Being

The enmity between people is made of thought. It lives in the labels and categories the mind uses to split the world into us and them, mine and yours, and as long as you take those divisions to be real, conflict is inevitable.

What dissolves the hostility is not a better rule but the falling away of the divided mind. When the wall comes down, the two are seen to have always been one, and a new human emerges, no longer defined by separation. Peace is not a treaty between enemies. It arrives the moment the division that made them enemies is seen through.

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PSYCHOANALYSIS

Psychoanalysis

Two sides that once fought each other are brought together into a single person. As long as a wall of rules stands between them, each half treats the other as an enemy, and the person stays split down the middle. The rules hold the halves apart by calling one right and the other wrong.

When that wall comes down, the two no longer have to fight. They join into one whole, and the war inside ends. Peace here does not mean one half winning. It means both becoming a single living person who no longer works against himself.

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BUDDHISM

Buddhism

Vera: Enmity Enmity is hostility that has hardened and now feeds itself. Killed off in flesh rather than argued down, hostility is treated here as something with a body of its own, and that is the honest picture of it: two crowds on either side of a wall keep each other's anger burning, each side's grievance serving as fuel for the other's. The fire goes out only when one side stops feeding it.

Māna: Conceit, the habit of measuring Conceit is the reflex that sizes up self against other as better, equal, or worse. Under any wall that keeps one crowd in the outer court sits this measuring, since a rule about who may enter is also a ranking of who counts. Two peoples cannot become one while each still holds up a yardstick.

Sīlabbata-parāmāsa: Clinging to rules and observances Grasping at rites and regulations as if keeping them were itself the cleansing. Commandments contained in ordinances turn into exactly this once circumcision and the food laws mainly mark off who is inside, like a fence put up to guard a garden that slowly becomes the thing being guarded. Abolishing them says nothing against the commandments themselves; the grip was the trouble.

Sāmaggī: Concord Concord is a community that has stopped forming sides. One new man made out of two goes well past a truce, because the old line no longer runs through the middle of the body at all. Two rivers meeting become one river, and afterward no one can point to which water came from where.

Santi: Peace Peace is the stillness that remains once the burning has stopped. Making peace is active work, the labor of the one who does the extinguishing, and what follows holds no ember of the old quarrel waiting for air. Stirred water settles clear when the stirring stops, and only then can you see to the bottom.

Ego v. Being lens

Live Ephesians 2:15 today

  1. Catch yourself labelling someone today, the slow driver, the difficult coworker, the relative with the wrong opinions. Drop the label for one breath and see what is left of your irritation.
  2. In an argument with someone close to you, stop defending your position for a full minute and ask them what it looks like from where they stand. Really wait for the answer.
  3. When a thread or a work channel heats up into two camps, write nothing for ten minutes. Let the pull to take a side pass through you, then say the one true thing that belongs to neither camp.

Which conflict in my life would simply end if I stopped believing in the line I drew?

The same truth in other traditions

Taoism · Tao Te Ching 2

Beautiful and ugly, good and bad, these arise together the moment the mind starts dividing. The names are ours, and the conflict comes with the names.

Zen · Sengcan, Faith in Mind

The great way is not hard. It only seems hard because we keep picking a side, calling this one mine and that one theirs, and the picking is the whole trouble.

Sufism · Rumi

Out beyond ideas of right and wrong there is a field, he wrote. Meet me there. When two people stand in that field, the words mine and yours no longer mean anything.

Mid-century illustration of Jesus teaching the crowd on a hillside above the sea

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