Vera: Enmity
Enmity is hostility that has hardened and now feeds itself. Killed off in flesh rather than argued down, hostility is treated here as something with a body of its own, and that is the honest picture of it: two crowds on either side of a wall keep each other's anger burning, each side's grievance serving as fuel for the other's. The fire goes out only when one side stops feeding it.
Māna: Conceit, the habit of measuring
Conceit is the reflex that sizes up self against other as better, equal, or worse. Under any wall that keeps one crowd in the outer court sits this measuring, since a rule about who may enter is also a ranking of who counts. Two peoples cannot become one while each still holds up a yardstick.
Sīlabbata-parāmāsa: Clinging to rules and observances
Grasping at rites and regulations as if keeping them were itself the cleansing. Commandments contained in ordinances turn into exactly this once circumcision and the food laws mainly mark off who is inside, like a fence put up to guard a garden that slowly becomes the thing being guarded. Abolishing them says nothing against the commandments themselves; the grip was the trouble.
Sāmaggī: Concord
Concord is a community that has stopped forming sides. One new man made out of two goes well past a truce, because the old line no longer runs through the middle of the body at all. Two rivers meeting become one river, and afterward no one can point to which water came from where.
Santi: Peace
Peace is the stillness that remains once the burning has stopped. Making peace is active work, the labor of the one who does the extinguishing, and what follows holds no ember of the old quarrel waiting for air. Stirred water settles clear when the stirring stops, and only then can you see to the bottom.