
Exodus 23:4 · World English Bible
Exodus 23:4 Meaning If You Meet Your Enemy’s Ox
If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again.

Exodus 23:4 · World English Bible
If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again.
Mujāhada: The struggle against your own self The pull to keep walking is strong, and the reason arrives instantly: they would never do this for me. Al-Ghazali treated small moments like this one as the entire training ground, unglamorous and decisive.
From the Sufism reading below.
The same verse, read by 2 traditions.

SUFISM
Mujāhada: The struggle against your own self The pull to keep walking is strong, and the reason arrives instantly: they would never do this for me. Al-Ghazali treated small moments like this one as the entire training ground, unglamorous and decisive. Your hands move before your feelings agree, and each time that happens the grudge loses a little of its grip.
Ḥilm: Calm that holds under provocation Sufis prize the steadiness that keeps an old injury from choosing your next move. You can dislike someone and still hand back what belongs to them; the two things do not have to be settled together. Without that steadiness a grudge spreads, until every chance to help becomes a chance to get even.
Iḥsān: Doing things beautifully, as though you could see God The Prophet described it as serving God as if you see Him, and if you cannot see Him, He sees you. Nobody else would ever know if you kept going, and you could always say you saw nothing. Acting well where no one can check is where a person's character gets made.
Be merciful to those on earth and the One in heaven will be merciful to you: mercy does not stop at the people you like A saying of the Prophet that Sufis repeat constantly. Mercy that runs out at the edge of your own circle is closer to loyalty than to mercy. Once you have been decent to someone you resent, your kindness stops depending on whether the other person has earned it.
Repel evil with what is better, and the one you were at odds with becomes a close friend: decency loosens hostility The Quran's promise, and Sufis read it as a description of how people work. A quarrel needs feeding from both ends to stay strong, and one quiet act of fairness makes it harder for the other person to keep carrying their picture of you. Nothing is guaranteed, and they may not soften at all, but you are no longer holding up your half of it.

SELF-HELP
Feelings follow the hands, which is why the cure for a grudge is an errand run for the person you resent.
A grudge needs daily rehearsal to stay alive. The wrong gets replayed, the replay sets a state of grievance, the state colours every future reading of the one who caused it, and years of that produce an enemy much larger than the original injury.
An afternoon spent walking a strayed animal back is an afternoon attention cannot spend on the replay, and the caricature loses its grip, because someone who has just served an enemy now holds evidence about themselves that the grievance cannot absorb. Skip the errand and the replay gets another day, and enough of those days turn one injury into the lens the rest of a life is read through.
Sufism lens
Who would I quietly let struggle, when I could just help?
Meet hostility with goodness rather than matching it. The quarrel needs your half to keep standing.
Hatred is never ended by hatred, only by its absence. Carrying the grudge is you holding the hot coal.
The best revenge is to be unlike the person who wronged you. Your character is not theirs to set.

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