
James 5:13 · World English Bible
James 5:13 Meaning Is Any Among You Suffering
Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.

James 5:13 · World English Bible
Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.
Trouble is not the only thing that belongs in prayer. Gladness has to be handed back to God too, or a person quietly starts believing he arranged his own good days.
From the Catholic reading below.
The same verse, read by 3 traditions.

CATHOLIC
Trouble is not the only thing that belongs in prayer. Gladness has to be handed back to God too, or a person quietly starts believing he arranged his own good days.
Both instincts are given a form, which is the Catholic habit in miniature. Suffering finds words in petition and, when the body fails, in anointing, the sacrament where the sick are touched with blessed oil. Happiness finds words in psalms, the Church's own songbook of praise, prayed through every hour of the day so that neither sorrow nor joy is left to drift alone.

ORTHODOX
Both halves of a life belong in prayer. Suffering sends most people to God quickly. Gladness is the harder one, because a happy person feels self sufficient and forgets where the gladness came from, so joy gets a command of its own.
Singing is given as the form for that joy, and the Church hands over words already written so nobody has to invent them. Praying given words in either weather keeps the heart steady instead of swinging between panic and forgetfulness. The aim is a life with no stretch of it left outside of God.

BUDDHISM
Dukkha: Suffering Suffering covers everything from a sick body to a mind under strain. The question assumes someone in the room is always in it, so it sorts the congregation instead of testing it. Telling that person to pray puts the first move in their own hands, before the elders are ever called in with their oil.
Sati: Mindfulness Mindfulness is knowing what is present while it is present. Answering "is any among you suffering?" honestly takes a moment of looking, since people carry hard days into a room with a straight face. Either question lands only on someone who can say which one they are, and saying it is already the practice.
Anussati: Recollection Recollection is calling something to mind, usually aloud. Prayer and song both put words in the mouth, which is why the frightened get handed a phrase to repeat: fear loosens once attention has somewhere steady to rest. A person who cannot settle the mind straight off can still begin with the voice, the way whistling carries someone down a dark road.
Pīti: Gladness Gladness is the lift felt in an unburdened heart. Left alone, cheerfulness gets spent on itself and thins out by evening; sent into song, it becomes a rung on the path and feeds the calm that comes next. The cheerful one is handed a job, so no state of mind goes to waste.
Anicca: Impermanence Impermanence is the turning of every condition into the next. The two questions trade places across a single life and often across a single week, since the one singing today is the one praying by month's end. Neither condition is a place to stand, so a practice that fits both is the only kind that outlasts the weather.
Catholic lens
When things go well, who do I quietly assume arranged it?
Epictetus said you should not just ask for relief in hard times but give thanks in the good ones, since both come from the same hand. Comfort unexamined becomes a quiet claim that you built it yourself.
Rumi welcomed every state as a guest at the door, grief and joy and meanness alike, and said each one arrives carrying something. Nothing that comes is left outside the conversation with God.
The rabbis fixed a blessing for everything, bread and rain and bad news, so that no moment of a day passes without being handed back. Gratitude is a trained habit, not a mood.

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