
Jeremiah 6:14 · World English Bible
Jeremiah 6:14 Meaning They Have Healed Also the Hurt
They have healed also the hurt of my people superficially, saying, ‘Peace, peace!’ when there is no peace.

Jeremiah 6:14 · World English Bible
They have healed also the hurt of my people superficially, saying, ‘Peace, peace!’ when there is no peace.
The mind is quick to heal the hurt only slightly. It offers slogans, distractions, a repeated 'peace, peace' laid like a thin cloth over a wound it will not look at.
From the Ego v. Being reading below.
The same verse, read by 2 traditions.

EGO & BEING
The mind is quick to heal the hurt only slightly. It offers slogans, distractions, a repeated 'peace, peace' laid like a thin cloth over a wound it will not look at. But an affirmation is not presence, and a pain that is denied does not leave. It sinks deeper and becomes the pain-body you carry.
There is no peace in telling yourself you are at peace. It comes only when you stop covering the hurt and bring your full, accepting attention to it, feeling it directly instead of denying it, because a pain that is truly felt in the present is a pain that can finally dissolve.

SUFISM
Amrāḍ al-qulūb: Sicknesses of the heart Al-Ghazali writes about hearts that fall ill the way bodies do, and about the doctor who has to know which illness it is. Kind words laid on top of that trouble change how an afternoon feels and nothing more. The person walks away relieved, and whatever was wrong goes on working underneath, unhurried.
Ghurūr: Feeling safe when you are not Al-Ghazali gave a whole book to this pleasant mistake. Reassuring news gets believed fast, because believing it makes the fear stop, and that relief feels like proof. A person can stay calm about a situation that is getting worse, and the calm is the reason nothing gets done.
Ṭamaʿ: Wanting something from the people you speak to Al-Ghazali points out that a teacher who needs the crowd's approval cannot say the hard sentence. Once you want something from someone, your words soften on their own, before any decision to mislead gets made. The comfort comes out sounding warm, and the speaker hears their own warmth and never asks where the words came from.
Naṣīḥa: Honest counsel that wants your good A saying of the Prophet places the whole of religion in this one word. Honest counsel means telling someone what is happening to them, even when a pleasant summary is available and would be welcome. The sting lasts an hour and saves a year of trouble, which is why honest friends are harder to sit with than flatterers.
The best struggle is a word of truth before an unjust ruler: honesty costs the speaker something Sufis keep repeating this saying of the Prophet, and the cost inside it is the point. Telling someone with power over you that things are bad can cost your standing, and that price is what buys the softer version instead. The room usually wants to hear that everything is fine, and the person who says otherwise pays for it first.
Ego v. Being lens
What have you been laying a thin cloth over instead of letting yourself feel?
To know you do not know is health. To pretend you are well is the sickness.
The first wound is the pain itself. The second is everything we pile on top to avoid feeling it, and that one keeps the hurt alive.
To study the way is to study the self, and that begins with looking straight at what is actually here rather than at the version you would prefer.

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