Sīlabbata-parāmāsa: Clinging to rules and rites
This is the grip that mistakes the form of an observance for its point. In the synagogue they watch the day rather than the man, guarding the Sabbath like a fence while the person inside it withers. Held this way, a rule works like a splint left on long after the bone has knit: protecting nothing, and stopping every movement it was meant to allow.
Dosa: Ill will
Ill will is heat with a grudge inside it. The look sweeping the room is hot, yet the heat lands on the hardness rather than on the men carrying it, and it burns out within the same breath. By the next sentence he has turned to a sick man and given him something to do, which is what anger without residue looks like when it passes through.
Karuṇā: Compassion
Compassion is the heart's answering movement toward suffering. The grief here reaches past the shrunken hand to the men who cannot bend, since a closed heart is the worse withering in that room. He mourns the watchers while he heals the patient, the way a doctor notices that the visitors standing by the bed are the ones in trouble.
Kusala: Wholesome
Wholesome measures an act by its fruit: whether it helps or harms. Facing people counting which day it is, he counts the deed instead, asking plainly whether saving a life belongs on a Sabbath. A rule earns its keep the way a fence does, by what it holds and shelters, and a hand made whole on the seventh day pays that rent in full.
Saddhā: Confidence
Confidence is trust that moves before the proof arrives. Told to stretch out a hand that has not opened in years, the man attempts the one thing he knows he cannot do, and the mending happens inside the motion rather than ahead of it. He steps onto the first stair in the dark, trusting there is a second, and finds his fingers spreading as they go.