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Matthew 18:7 · World English Bible

Matthew 18:7 Meaning Woe to the World Because of Occasions

Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

What does Matthew 18:7 mean?

Dukkha: Suffering Dukkha is the ache running through everything that is put together. Call it "woe to the world" and you have named the ground under every foot: a field so strewn with loose stones that walking it without tripping would be the surprise.

From the Buddhism reading below.

Matthew 18:7 through 1 lens

The same verse, read by one tradition.

BUDDHISM

Buddhism

Dukkha: Suffering Dukkha is the ache running through everything that is put together. Call it "woe to the world" and you have named the ground under every foot: a field so strewn with loose stones that walking it without tripping would be the surprise. Each occasion of stumbling belongs to the road itself, which lies uneven, so that weight set anywhere on it eventually finds a stone. Seeing the ground for what it is takes away the shock, and the shock is half of any fall.

Paṭicca-samuppāda: Dependent Arising Paṭicca-samuppāda is the plain rule that anything shows up only when the things it leans on are already in place. So "it must be that the occasions come" works like weather: where the air sits wet and cold enough, fog forms every time, whether or not anyone wants it. A world running on grasping and blindness is that wet, cold air, and stumbling blocks are its fog. Learn the conditions that breed the fog and you hold the first handle for thinning it.

Taṇhā: Craving Taṇhā is the thirst that grabs for the sweet thing and shoves away the bitter one. An occasion of stumbling holds no power on its own: a baited hook is a bright scrap of metal until a hungry mouth closes on it. The stone in the path trips the walker whose eyes are locked on the prize just ahead. Trap and thirst work as a pair, and the half you can loosen is the thirst.

Kamma: Action and Its Fruit Kamma is the simple law that deeds ripen back toward the one who does them. Set a stone in the path of a trusting person and the woe circles home: the hand that laid the trap and the foot that later meets one belong to the same life. Here is the weight pressing on the one through whom the occasion comes. To rig a snare where a child is learning to walk plants a debt that waits patiently for its day.

Apāya: The Downfall Apāya is the cluster of low, burning states a life can pitch into. Read "stumbling" at full weight and the small trip becomes the first lurch of a long drop: the foot catches, the body tips, and the fire at the bottom is where the slide was always heading. An eye or a hand worth cutting loose measures that drop by what a person would give to stop it. Better to cross to the far edge of the field limping than to ride one clean stumble all the way down.

Buddhism lens

Live Matthew 18:7 today

  1. Walk through your own day and ask where you set the stone: the message with a sting in it, the half-truth to a coworker, the thing you posted knowing it would land badly. Pick one and undo it today.
  2. When someone cuts you off in traffic or snaps at you on a call, let the surprise go first. People running on want and tiredness do this, and the day has stones in it. You can be annoyed without being shocked.
  3. In the moment you are most tempted by an easy win at someone else's cost, slow down and look at who absorbs it. The trap and the thirst work together, and the thirst is the part you can put down.

Whose path have I made harder without meaning to, and what would it take to clear it?

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