Saṃsāra: Wandering On
Saṃsāra is the going round without arrival. Wilderness names a way of moving more than a patch of ground: the same horizon at the tent flap every morning, forty years of it, and the calf they poured set the circling going. Being led in the wilderness is the whole gift, since the cloud never lifts them out of the desert, it walks through it ahead of them, one day at a time.
Anukampā: Tender Concern
Anukampā is concern that moves toward trouble. Manifold mercies means they keep arriving on mornings nobody has earned: the cloud overhead again after the molten calf, the fire lit again the next night, and the night after that. Staying is the plainest form of it, like the friend who is still there once everyone else has gone home.
Kalyāṇamitta: Good Friend
Kalyāṇamitta is the friend who goes ahead on a road they already know. The column at the head of the camp does that friend's work: it shows where the next foot goes, then moves on so the step after that can be found too. A people with no sense of direction are handed someone who has one, and such company turns out to be the whole of the practice.
Āloka: Light
Āloka is the light that comes with clear seeing. Fire is given at the hour when eyes fail, and it hands back the ground: stones underfoot, the edge of the wash, the direction to break camp at dawn. Like a lamp carried into a dark room, it changes nothing in the room and everything about crossing it.
Magga: The Path
Magga is the way itself, laid out to be walked. Shown the way in which they should go, they still have to go, since the pillar sets the direction and their own feet cover the miles. Mercy arrives as directions rather than as arrival, which is what makes it usable: a road given to someone who stays in the tent stays a line drawn on sand.