
Proverbs 18:23 · World English Bible
Proverbs 18:23 Meaning The Poor Plead for Mercy
The poor plead for mercy, but the rich answer harshly.

Proverbs 18:23 · World English Bible
The poor plead for mercy, but the rich answer harshly.
Poverty and riches here describe two conditions of the mind, not two purses. The mind that believes itself lacking pleads, because it is convinced that love must be begged from outside and might be withheld, and so it lives forever in supplication toward a world it thinks holds the supply.
From the Christian Psychology reading below.
The same verse, read by 2 traditions.

CHRISTIAN PSYCHOLOGY
Poverty and riches here describe two conditions of the mind, not two purses. The mind that believes itself lacking pleads, because it is convinced that love must be begged from outside and might be withheld, and so it lives forever in supplication toward a world it thinks holds the supply.
The roughness of the rich is the harder lesson: it is the ego persuaded of its own abundance, answering from a fortress of self-sufficiency that has no room for the brother who asks. Both are mistaken about where wealth lives. Love is not scarce and cannot be hoarded, and the mind is only ever as full as the love it is willing to give.
The poor: the mind convinced it lacks, pleading for a love it believes must be begged from outside The rich: the ego certain of its own sufficiency, answering from a fortress that has no room for the one who asks

BUDDHISM
Karuṇā: Compassion Karuṇā is the heart's movement toward someone in pain. A plea for mercy asks for this before it asks for bread: that another person feel, for a moment, what an empty cupboard is like from the inside. Pleading is already hard work, since it means standing in front of someone and admitting you cannot manage, and the mercy being asked for is partly mercy on that exposure.
Māna: Conceit Māna is the habit of measuring yourself against other people, better, equal, or worse. The harsh answer comes out of a measurement already taken: the one asking has been set below, so the need arrives sounding like an imposition. A full purse supplies a ready yardstick, and everyone who comes to the door is held against it before a word of theirs is heard.
Macchariya: Stinginess Macchariya is the closed grip on what one holds, and it grows with what it guards. The more there is in the storehouse, the tighter the fingers close, until an open hand at the door registers as a threat to the pile behind it. The harshness is that grip made audible, the voice shutting the gate so the hand never has to.
Pharusā vācā: Harsh speech Pharusā vācā is speech that wounds, counted among the deeds that darken a life. Answering harshly is itself the deed, finished the moment it leaves the mouth, and the one who came asking carries the sting home along with the empty hands. Harshness aimed downward is safe in a way harshness toward an equal never is, and that safety is why it comes out so readily.
Kamma: Action and its fruit Kamma is deed ripening into what comes back. A harsh answer stays with whoever spoke it, settling into character and making the next one easier to give. Fortunes also change hands, so the one speaking from the top of the house may yet stand at the gate, pleading in the voice they could not hear.
Christian Psychology lens
Where am I acting poor, and where am I acting too full to listen?
The one who knows what is enough is already rich, and no pile of things makes a person who does not. Wealth turns out to be a condition of mind, not an amount.
It is not the one who has little who is poor but the one who wants more, and fortune cannot fill a hole that size. Contentment arrives from the inside or not at all.
Generosity is practiced first because it loosens the grip that makes us feel poor. We do not give because we have extra, we have extra because we give.

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