
Psalms 139:6 · World English Bible
Psalms 139:6 Meaning This Knowledge Is Beyond Me
This knowledge is beyond me. It’s lofty. I can’t attain it.

Psalms 139:6 · World English Bible
This knowledge is beyond me. It’s lofty. I can’t attain it.
Iḥāṭa: God's encompassing of all things Iḥāṭa means God holds everything, so nothing holds Him. Someone who has just felt known from every side runs into this right away: they are inside the thing they are trying to measure.
From the Sufism reading below.
The same verse, read by one tradition.

SUFISM
Iḥāṭa: God's encompassing of all things Iḥāṭa means God holds everything, so nothing holds Him. Someone who has just felt known from every side runs into this right away: they are inside the thing they are trying to measure. You cannot get your arms around what already has its arms around you, and the mind stalling there is the honest result.
Hidden by the strength of His own showing: too much light at once Al-Ghazali describes God as concealed by the sheer force of His appearing. A person straining upward assumes the trouble is distance, when the trouble is how close and how bright the thing is. Looking straight at the sun shuts the eyes, and the shutting comes from the amount of light arriving.
Ḥayra: Standing wonder with nothing to hold Ibn Arabi treats ḥayra, being at a loss, as a high place. The mind goes around the same thought and comes back empty every time, and eventually the pressure to solve it drops away. Amazement takes its place, and being lost stops feeling like failure and starts feeling like an accurate report.
Being unable to comprehend Him is itself comprehension: the limit is where knowing lands Sufis repeat this line from Abu Bakr constantly. Someone who has just admitted defeat out loud expects shame afterward, or silence, and instead the words settle as the most accurate thing they have said. Knowing you have reached the edge of what a mind can hold is already knowing something about God.
Maʿrifa: Knowing God from the inside rather than by working it out Maʿrifa names the knowledge that arrives in the heart on its own. When thinking has run out, something remains: a settled sense of being seen, watched over, and not alone in it. That sense answers none of the questions, and it does not have to; it steadies a person exactly where the mind left them stuck.
Sufism lens
When was the last time not knowing something felt like rest instead of failure?
The Tao that can be put into words is not the Tao. The teaching opens by admitting that the thing being named is already larger than the naming, and that admission is the beginning of real understanding.
The one who says they know it does not know it, and the one who says they do not know it is nearer. The mind cannot grasp what the mind itself is held inside of.
Huineng taught that the truth is not something stored up as learning, and a mind that holds no fixed picture of it sees more clearly than one that does. The not knowing is not a wall to break through, it is the room you are standing in.

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