
Psalms 150:6 · World English Bible
Psalms 150:6 Meaning Let Everything That Has Breath Praise Yah
Let everything that has breath praise Yah! Praise Yah!

Psalms 150:6 · World English Bible
Let everything that has breath praise Yah! Praise Yah!
Nafas al-Raḥmān: The Breath of the Merciful Ibn Arabi uses this for the divine outbreath that brings each thing into being and holds it there. Anyone working themselves up to praise can forget where the air in their chest came from.
From the Sufism reading below.
The same verse, read by one tradition.

SUFISM
Nafas al-Raḥmān: The Breath of the Merciful Ibn Arabi uses this for the divine outbreath that brings each thing into being and holds it there. Anyone working themselves up to praise can forget where the air in their chest came from. The breath being spent right now was handed over a second ago, and will be handed over again. So the breath being offered back was on loan the whole time.
Tasbīḥ: The praise every creature is already making The Quran says everything in the heavens and on earth glorifies God, though people miss how. Someone starting to praise often feels they are beginning something alone, with one small voice. This puts them in the middle of a sound already going: birds, running water, their own heart working all night. Praise then feels less like performing and more like walking into a room where people are already singing.
Lisān al-ḥāl: The tongue of a thing's condition Sufis use this for the way something speaks by what it is rather than by what it says. Most breathing creatures have no words, and plenty of people who want to praise cannot find any either. A healthy animal, a tree putting out leaves, a body that kept going through a hard year: each of these tells you something without a syllable. A creature can give praise simply by being fully what it was made to be.
Dhikr: Remembrance Sufis have long tied this remembering to the breath, one name going in, one going out. That answers a plain problem: praise that waits for the right mood shows up rarely and leaves quickly. Fastening it to something the body does anyway means it no longer depends on how the day is going. Praise then keeps the same schedule as breathing, which never stops for long.
I was a hidden treasure and I loved to be known, so I created the world: why anything exists Sufis repeat this saying more than almost any other. It answers the question sitting underneath any call for everything to praise at once, which is why there is anything here to do the praising. The answer given is that being known was wanted, and creatures are how that knowing happens. Each breathing thing is one small part of that, and praising is it doing the work it was made for.
Sufism lens
Who gave me the air I am using to complain about my day?
The teaching has the senses argue over which is greatest, and breath wins: when breath leaves, everything else stops. Life is not held by us but given to us a breath at a time.
Zen practice starts with counting the breath, because the breath is always already happening and needs no mood to begin. Attention fastened to it does not depend on how the day is going.
Marcus reminded himself that each breath comes from the surrounding whole and goes back into it. What you are spending was never yours to keep.

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