Maraṇasati: Mindfulness of death
A steady holding of one's own dying in view. Writing the blessing down puts death on the page in plain sight, where it can be looked at while there is still time to prepare for it. Kept there, the end stops behaving like an ambush and begins setting the terms for how today gets spent.
Saraṇagamana: Going for refuge
Placing oneself under a shelter and staying there. To die in the Lord is to die inside something entered long beforehand, the way a person caught out in a storm is dry because they walked into the house an hour ago. The blessing rests on where someone was standing when the end came, and getting to that spot is the work of a whole life.
Bhāranikkhepana: Laying down the burden
Setting down a load that has been carried a long way. Rest from labors comes the way it comes to someone who has walked all day under a heavy pack and finally slides it off; the ease is just the weight being gone, nothing added. Those toils are what made the life worth blessing, so the rest arrives after them and never in place of them.
Puñña: Merit
The store that good deeds build up. Works that follow their doer travel like a shadow, going wherever the body goes, needing no one to carry them and no cart to hold them. Everything else a person handled stays behind in the house, and this alone walks out the door with them.
Kammassakatā: Owning one's deeds
Deeds are the one property a person both owns and inherits. The house, the tools, and the wages earned by all that labor get divided among others at the graveside, while the doing itself can be handed to nobody. The works go with the dead because there is nowhere else for them to go.