Cetopariya-ñāṇa: Knowing another's mind
Before the charge leaves their mouths, he already reads the deliberation behind it. Their talk of Beelzebub tells him nothing new: the mouth only publishes what the heart already holds, so the slander exposes the accuser more than the man accused. He answers the thought, not just the words.
Avijjā: Not seeing
A blind man is brought in and, at a word, he sees; the ones staring straight at him still miss the good standing in front of them. That is the deeper blindness, and it is where a house first turns against itself: it has lost sight of what it plainly is. Their eyes work; their seeing does not.
Kilesa: Defilements
The forces that lay a kingdom waste rise inside its own walls. Like rust that forms in iron and then eats the iron, these inner stains corrode the house that shelters them until it stands in desolation. A heart at war with itself needs no enemy at the gate.
Vicikicchā: Wavering
A mind of two minds cannot stand; pulled toward opposite masters at once, it has no ground under its feet. Nothing built on such footing holds for long. Settle the split, and the house that was falling steadies into one will, one direction.
Samādhi: Collectedness
Gather the scattered mind into one and you have the house that stands. Where the parts pull together, a stillness forms that no accusation and no storm can topple. The kingdom that endures is a mind collected, at peace with itself, made one.